№1262786[Quote]
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№1262806[Quote]
epic bread
№1262822[Quote]
>the facebook boomer is back
GO BACK THIS IS A ZOOMER WEBSITE OLD MAN
№1262826[Quote]
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№1263781[Quote]
>>1262923>jewish talmudImplies the existence of a goyim Talmud
№1263819[Quote]
xx
№1263849[Quote]
BLACK COCK IS ARYAN
№1263854[Quote]
everytime i start spamming black cock this nigga runs, it really is making xis clitty leak
№1263860[Quote]
>>1263854>everytime i start spamming black cockGay
№1263863[Quote]
>>1263860black cock is aryan
№1263870[Quote]
JEWS ARE ARYAN
№1263871[Quote]
I LOVE BLACK COCK
№1263873[Quote]
File: sosij.jpg 📥︎ (63.17 KB, 1080x1325) cd991998d96926cfccccc9b3934d3a0ce49969b38e1b33730cd9732c8cb0ce390ImgOps
№1263899[Quote]
>>1262781 (OP)were you find the talmud? im tryna read these things from the book itself
№1263924[Quote]
HEY FUCKING ANY FAGGOT THAT POSTED IN THIS THREAD, WERE CAN I READ THESE THINGS?!?!?!??! HELO??? I WANNA READ THE FUCKING TALMUD, I CANT SEEM TO FUCKING FIND IT
№1263942[Quote]
>>1263858>>1263864>"hates" jews>posts sh1tdicksexplain yourself
№1264003[Quote]
The Gemara challenges this assertion: But is robbery from a gentile permitted? Isn't it taught in a baraita: Rabbi Shimon said that Rabbi Akiva taught this matter when he came from Zephirin: From where is it derived that it is prohibited to rob a gentile? It is from the fact that the verse states with regard to a Jew who has been sold as a slave to a gentile: "After he is sold he may be redeemed" (Leviticus 25:48),
113b
shelo' yimeshekhenv veyetse'. yakhvol yigelvom 'alayv? talemvd lvomar: "vehishav 'im konehv" - yedakedek 'im kvonehv!
indicating that one should not take a Hebrew slave by force and thereby allow him to leave the gentile's jurisdiction. Rather, the Jew must be freed by legal means. One might have thought that it is permitted to deceive him in order to free the Jew. Therefore, the verse states: "And he shall reckon with him that bought him" (Leviticus 25:50), in order to teach that one must be precise in the financial dealings with the purchaser of a Hebrew slave, and one must pay him the appropriate sum without employing any form of deception. This indicates that it is prohibited to steal from a gentile.
'amar rav yvosef: la' kasheya'; ha', vegvoy, ha' veger tvoshav.
The Gemara answers that Rav Yosef said: It is not difficult, as this ruling that permits the court to deceive a gentile is issued with regard to a regular gentile, whereas that verse, which teaches that it is prohibited to deceive a gentile, is stated with regard to a gentile who resides in Eretz Yisrael and observes the seven Noahide mitzvot [ger toshav].
'amar leyh 'avayey, veha' tarevayeyhv gavey hadadey khetiyviy: lo' lekha, 'ela' leger - shene'emar: "leger". velo' leger tsedek, 'ela' leger tvoshav - shene'emar: "leger tvoshav".
Abaye said to Rav Yosef: How is it possible to differentiate between a gentile and a ger toshav? Aren't both of them written next to each other, indicating that the same halakha pertains to both? As it is taught in a baraita: One who violates the prohibitions of the Sabbatical Year will be punished by having to resort to selling himself as a slave. And he will sell himself not to you, but to a stranger, as it is stated: "And sell himself unto the stranger" (Leviticus 25:47), and not to a stranger who is a convert, but to a ger toshav, as it is stated: "And sell himself unto the stranger who is a settler [ger toshav] with you" (Leviticus 25:47).
"mishefahat ger" - zeh hagvoy; kheshehv' 'vomer: "'vo le'eker" - zeh hanimekhar la'avvodah zarah!
The verse continues and states: "Or to the offshoot of a stranger's family." When it says "a stranger's family," this is referring to the gentile family members of a ger toshav, who are idolaters. When it says "or to the offshoot," this is referring to a Jew who is sold to idol worship, i.e., to work in a temple dedicated to idolatry. Since it is subsequently stated: "He shall reckon with him that bought him" (Leviticus 25:50), it is apparent that this reckoning applies equally to each of the above, including the gentile. This contradicts Rav Yosef's answer.
'ela' 'amar rava': la' kasheya'; kha'n vigezeylvo, vekha'n vehafeka'at halevvo'atvo.
Rather, Rava said: It is not difficult because here, in the case of the slave, the halakha is stated with regard to an actual act of robbery committed against a gentile, but there, in the case of the baraita, where it would be permitted to employ deception if not for the desecration of God's name, the halakha is stated with regard to abrogating his loan. Abrogating a loan owed to a gentile is permitted because it does not entail actually taking money.
'amar leyh 'avayey: 'eved 'iveriy - hafeka'at halevvo'atvo hv'! rava' leta'emeyh, de'amar rava': 'eved 'iveriy gvfvo kanvy.
Abaye said to Rava: The release of a Hebrew slave from his gentile master is akin to the abrogation of his loan. The purchase price paid by the master is considered as a loan that the slave pays back over the years of his servitude until he goes free at the Jubilee. Consequently, deceptively bringing about his early release is akin to abrogating a loan, yet Rabbi Akiva derives from the verse that it is prohibited to do so. The Gemara answers that Rava conforms to his standard line of reasoning, as Rava says: The body of a Hebrew slave is owned by his master, and retaking him from the gentile by deceptive means would therefore constitute actual robbery.
№1264012[Quote]
The Gemara cites another statement related to stealing from a gentile. Rav Beivai bar Giddel says that Rabbi Shimon Hasida says: It is prohibited to rob a gentile, but it is permitted to retain his lost item, i.e., one is not required to return it to him. The Gemara examines the basis for each of these rulings: It is prohibited to rob a gentile, as Rav Huna says: From where is it derived that it is prohibited to rob a gentile? It is derived from a verse, as it is stated: "And you shall consume all the peoples that the Lord your God shall deliver unto you" (Deuteronomy 7:16), indicating that it is permitted to consume the other nations' property only when they are delivered into your hand, i.e., in times of war, but not when they are not delivered into your hand.
№1264024[Quote]
you fucking dumb fucking raisin
№1264027[Quote]
>THATS A REVISED COPY FOR THE GOY REEEEEEEEEEEEEEEEEEEE
ok
№1265944[Quote]
>>1265942france lost
Iceland won
№1265960[Quote]
>>1265959france lost
Iceland won
№1266520[Quote]
Oyest of veys!